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16 Nov 2017 11:36
The film's sets were vandalised more than once and the filmmaker Sanjay Leela Bhansali roughed up earlier this year in Jaipur, the state capital.(Hindustan Times)
Bollywood movie “Padmavati” is at the centre of a political storm in India after protests from the dominant Rajput caste group in the western state of Rajasthan.
The period drama set in the 14th century has enraged the Rajput group who want the film to be banned for allegedly “disrespecting the sentiments of the community”.
The state government led by right-wing Bharatiya Janata Party (BJP), facing an election next year, has thrown its weight behind the caste group that holds considerable political and social clout.
Some lawmakers have requested the federal government to ban the film while the main opposition, Congress party, has been equivocal in its stand.
Rajput groups, like the Karni Sena (Karni Army), do not want the film in theatres alleging the film might distort historical facts about the Rajput community.
“You see, this is a matter concerning our asmita [honour], we can’t let anyone besmirch our honour,” Karni Sena spokesperson Vijendra Singh Kalyanvat told Al Jazeera.
“Alauddin Khilji was a looter, a tyrant, a terrorist. Our queen, Rani Padmini, embraced jauhar [self-immolation] to restore dignity and pride of the community.
“We won’t let some filmmaker with foreign funding to make a film that shames us, Karni Sena will never let that happen.
The film has to be banned,” Kalyanvat told Al Jazeera without providing any proof regarding his allegations related to funding of the film.
But historians point out that the protagonist Padmini portrayed in the film is a fictional character and there is no historical account to prove her existence.
The movie is an adaptation of “Padmavat”, an epic poem written in the 16th century by poet Malik Muhammad Jayasi.
In an ancient, now-outlawed practice of Sati, Rajput women burnt themselves after their men were defeated in battles to avoid being taken by the victors.
Professor Aditya Mukherjee from the Centre of Historical Studies at Jawaharlal Nehru University (JNU) calls the protests “absurd”.
“In the contemporary period, there is no mention of this event, no accounts of Padmavati by Amir Khusrau, a prolific writer of the era and a courtier of Alauddin Khilji. This is misuse of both fiction and history. There is no historical evidence of this Padmavati event - this story is a poet’s imagination,” Mukherjee told Al Jazeera.
This is “manufacturing of hurt sentiments clearly with an eye on politics”, he said.
The film, slated for release on December 1, has been dogged by protests since its inception.
On Tuesday over 50 activists of Karni Sena vandalised a cinema hall in Rajasthani city of Kota to protest the screening of the teaser of the controversial film.
The film’s sets were vandalised more than once and the filmmaker Sanjay Leela Bhansali roughed up earlier this year in Jaipur, the state capital.
Media critic Vineet Kumar says it is important to support filmmakers’ right to creative expression.
“We continuously merge history, imagination, mythology and folklore. If you have accepted infusion of mythology in history, then why are you not accepting imagination into cinema? If your religion is based on imagination, if your folklore is based on imagination, why can’t your cinema?” he told Al Jazeera.
Censoring sexually explicit and politically sensitive content is not new in India, neither is it confined to the BJP.
In 1975, “Aandhi” (Storm), a film based on Congress leader Indira Gandhi’s life was not allowed a full release by the Congress government. The Congress party had also banned “Kissa Kursi ka” (Tale of a Throne), a 1977 satire of Indira and her powerful son Sanjay Gandhi.
In recent years, censors attempted to thwart the release of the Bollywood thriller about drug trafficking, “Udta Punjab” ahead of elections in that state. Increasing censorship
Earlier this year, “Lipstick Under My Burkha”, a film about four women, was blocked by the country’s censor board, the Central Board of Film Certification (CBFC), saying it was “lady-oriented”. The ban was successfully challenged.
Other movies that have faced censorship calls recently include Tamil film “Mersal”, a documentary on Delhi Chief Minister Arvind Kejriwal as well as a documentary on Nobel laureate Amartya Sen.
But protests against films, campaigns to purge bookshelves and schools of works that some say are abusive to Hinduism - all these represent a wider shift towards Hindu nationalism .
After the teaser of the film was released last month, some media critic questioned the portrayal of Khilji that they said fit into the recent pattern of demonisation of Muslim rulers.
The “depiction of Alauddin Khilji in Padmavati is grossly incorrect and reflects poor research on the part of the filmmaker”, wrote Chandni Sengupta, who teaches history at Amity School of Liberal Arts in Haryana state.
Professor Mukherjee fears the controversy is veering towards Hindu-Muslim issue.
“The whole Padmavati narrative is being built around Hindu-Muslim conflict which did not exist at that time. Now hitherto unknown groups have suddenly woken up to protect the honour of Hindus and to portray Muslims as perpetrators of evil,” Mukherjee says.
The ruling BJP says it wants the film completely banned or postponed till after the local elections in Gujarat, the home state of Prime Minister Narendra Modi.
A Facebook post of the Shree Rajput Karni Sena says “violence is sometimes necessary”.
The Indian film industry, the world’s largest by ticket sales, is on tenterhooks. Filmmaker groups have announced a silent protest outside Film City gates in Mumbai - India’s financial hub and base of Bollywood.
“It’s appalling, it’s absolutely appalling. What have we gotten ourselves into? And where have we reached as a nation? We have regressed,” actor Deepika Padukone who plays Padmavati in the film said on Tuesday, referring to calls for a ban.
The film awaits a go-ahead from the CBFC - an administrative body that certifies films for public screening.
“Padmavat (the source of the film Padmavati) is an epic poem, it speaks of all-pervasive love,” media critic Kumar says.
“Jayasi, the poet, wrote in an era of wars and conquests, he wanted to harp on the power of love, away from material greed. How paradoxical that his work and its retelling has become a source of hate-speech today.” — Al Jazeera
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