New dictionary provides nuanced insights into the language of African politics

Every country has its own political language. These terms and phrases that have developed over time give distinctive meanings that may not be fully understood by outsiders. Unless we learn them, we may miss critical information about how politics really works.

Our new dictionary of African politics reveals the witty and insightful political terminology that people in different African countries use to speak truth to power and discuss everyday developments. It shows the importance of language for understanding politics and the varied experience of different nations.

The dictionary serves three key purposes. First, it provides clear and concise overviews of hundreds of key personalities, events and institutions from the colonial period to the present day. These range from Sudanese President Omar al-Bashir to former South African leader Jacob Zuma, through the late Kenyan environmentalist and Nobel Laureate Wangari Mathaai, and Aja Fatoumata Jallow-Tambajang, a leading gender activist and the vice president of Gambia.

Second, it explains a rich set of theoretical terms that emerged out of the research on Africa over the last 70 years. These include neo-patrimonialism and extraversion, which have become important for global debates about power and the way it’s exercised.

Third – and much more significantly – it allows for a better understanding of the contributions that the continent has made to the practice and understanding of everyday politics. It also makes it possible to share the perceptive and shrewd ways that people speak truth to power in various countries: this is the real reason that the world needs a new dictionary of African politics.


To access this wealth of “kona” knowledge (street corner wisdom in Kiswahili), we crowd sourced suggestions for the most relevant and insightful terms using social media. The hundreds of responses we received mean that the dictionary is packed full of fascinating terms from across the continent. These come from a variety of languages including Kiswahili, Chibemba, Kikuyu, Wolof, isiZulu and isiXhosa. There are also Africanised versions of English, French and Portuguese words.

An illustrative example is the wealth of English vocabulary that has emerged from the interaction between local political norms and democratic institutions. This includes the Kenyan model of negotiated democracy — the sharing of political positions between different communities in advance of an election to avoid conflict.

Another is the Nigerian practice of “zoning“, which was set up to try and ensure that the presidency of Africa’s most populous country alternates between northerners and southerners. That way, no community is permanently excluded from power.

Clothing-related expressions have also emerged in countries like Kenya and Ghana to show voting behaviours. “Three-piece suit voting” refers to supporting the same party for all elected positions. On the contrary, “skirt-and-blouse voting” eans to vote for different parties for presidential and legislative elections.

A series of evocative expressions describe a politician’s move from one party to another – usually from the opposition to the governing party following an inducement. Terms such as floor-crossing or cross-carpeting are inspired by the parliament’s settings, or nomadic traditions – examples are transhumance and “nomadisme politique“.

Ingenuity and humour

The ingredients that shape these terms are decades, if not centuries old. They thus provide an insight into a collective memory that goes back to well before colonial rule. But, language also evolves to keep up with the times. In French, for example, glissement means to slide. But, in the Democratic Republic of Congo, the word recently took on a whole new meaning. This, as former President Joseph Kabila repeatedly postponed scheduled elections that would see him stand down. Congolese citizens started using the term to refer to the act of deliberately “sliding” past the official election date to retain power indefinitely.

Similarly, in Francophone Africa the term “alternance“, used as the demand for a transfer of power, shows a passionate commitment to the liberal-democratic norm of putting limits on the number of terms a president may serve. This has no equivalent in Europe and North America.

While the use of words such as glissement hint at the world-weary cynicism many ordinary people feel towards their leaders, other terms revel in the joy of wordplay. One of our favourites is “watermelon politics“. It refers to an individual that professes to support one political party but in reality belongs to another.

It was coined in Zambia, where activists from the opposition United Party of National Development, (whose colour was then red), pretended to support the governing party, the Patriotic Front, (whose colour was green), to avoid reprisals. They were thus depicted as “green on the outside, but red on the inside”.

Such expressions show the ingenuity and humour with which citizens evade despotism and exercise their democratic rights. They also show how much researchers and journalists miss when they don’t pay attention to African ideas and concepts. Thus, the best reason to read this dictionary is to learn about the political ingenuity of African citizens and to gain insights into local political ideas and frames of reference.

The dictionary is also about much more than that. It includes one of the most thorough timelines of African political events ever compiled, with direct links to entries that put critical events into context. It also provides useful overviews of the topics that are of most interest to students. These range from from HIV/Aids to gender quotas, and from the anti-apartheid struggle to the Rwandan genocide.

Our hope is that it does justice to the efforts of the many people who took time to send in the suggestions that have enriched it, and that everyone who takes a look learns something new.

Nic Cheeseman, Professor of Democracy, University of Birmingham; Eloïse Bertrand, PhD Student in Politics and International Studies, University of Warwick, and Sa’eed Husaini, DPhil Candidate, University of Oxford

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Conversation

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Nic Cheeseman
Nic Cheeseman

Nic Cheeseman is Professor of Democracy at the University of Birmingham and was formerly the Director of the African Studies Centre at Oxford University. He mainly works on democracy, elections and development and has conducted fieldwork in a range of African countries including Ghana, Kenya, Malawi, Nigeria, Uganda, Zambia, and Zimbabwe. The articles that he has published based on this research have won a number of prizes including the GIGA award for the best article in Comparative Area Studies (2013) and the Frank Cass Award for the best article in Democratization (2015). 

Professor Cheeseman is also the author or editor of ten books, including Democracy in Africa (2015), Institutions and Democracy in Africa (2017), How to Rig an Election (2018), and Coalitional Presidentialism in Comparative Perspective (2018). In addition, he is the founding editor of the Oxford Encyclopaedia of African Politics, a former editor of the journal African Affairs, and an advisor to, and writer for, Kofi Annan's African Progress Panel. A frequent commentator of African and global events, Professor Cheeseman’s analysis has appeared in the Economist, Le Monde, Financial Times, Newsweek, the Washington Post, New York Times, BBC, Daily Nation and he writes a regular column for the Mail & Guardian. In total, his articles have been read over a million times. Many of his interviews and insights can be found on the website that he founded and co-edits,

Eloise Bertrand
Eloise Bertrand
Eloïse Bertrand is a PhD candidate in Politics and International Studies at the University of Warwick. Her research focuses on opposition politics in sub-Saharan Africa, with a particular interest in Burkina Faso and Uganda. She has done a wide range of research on politics and development issues for NGOs and think tanks, with a focus on the Sahel region. She graduated from the University Lumière Lyon 2 in France with degrees in Political Science and Anglophone Studies, and holds an MSc in African Politics from the School of Oriental Studies in London.
Sa'eed Husaini
Saeed Husaini
Sa’eed is currently completing a PhD at the Department of International Development at the University of Oxford. His thesis focuses on political parties in contemporary African democracies, exploring the link between party membership and center-right populist ideology in Nigeria's fourth democratic republic.Sa'eed is also lead Nigeria Analyst at Control Risks. He advises organisations looking to enter or expand their operations in the country. Sa’eed has worked on independent research and consulting projects focused on Nigeria and covering the areas of conflict, natural resource governance, press freedom, and public sector reform.

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