(Oupa Nkosi/M&G)
                                    
                                    COMMENT
Have you ever heard about the Underground Railroad? It was not an  actual railroad, but a secret network of people in the United States who  assisted those escaping slavery in the South to freedom in the North  where slavery had been abolished. This secret, 1800s solidary network  comprised escape routes, safe houses and places to find refreshment. 
It  is estimated that by 1850 as many as 100 000 enslaved African-Americans  had escaped along this incredible network. Actual figures for the  number of escaped slaves who used the Underground Railroad will never be  verifiable, of course. 
Aiding and abetting slaves to escape was  risky until slavery was abolished throughout the country in 1865. But it  took a civil war, which claimed the lives of 2% of the US population,  and a constitutional amendment to end slavery.
In South Africa, a  similar secret railroad runs for women and children enslaved by abusive  men, and has done so for a long time. 
My earliest memory of aiding and abetting is that of a distant aunty who moved in with us for a few weeks. 
“Haar  man is weer deurmakaar [Her husband is confused again],” my mother  explained to us as she made up a makeshift bed in our lounge and warned  us not to complain about sharing our already crowded bedroom with the  woman’s children. 
Deurmekaar is an Afrikaans word for confused. A man who terrorises his wife is obviously very confused. 
I think most people who grew up poor in South Africa will have a similar memory of taking a vulnerable woman in.
Nowadays  social media plays a significant role on our underground railway. Since  the run-up to the historic #Totalshutdown (TTS) protest in August 2018,  I have been a member of a closed Facebook and WhatsApp group for women  and gender-nonconforming individuals. Most of the mobilisation for this  march against gender-based violence — which drew thousands of women out  on to the streets in all major cities in South Africa — was driven by  social media. 
It prompted a few smaller protest marches in towns around the country, as well as in Namibia and Lesotho.
Since  then these social media platforms have remained active sites of  struggle and solidarity. The TTS Facebook group has close to 10 000  members, although the decentralised WhatsApp clusters are smaller and  self-organised. These groups are all closed and the membership is  restricted to women and nonconforming individuals. Nothing posted on  these platforms may be shared or made public without the permission of  the people who make the posts.
On a daily basis, women cry out for  help and advice in the safety of these spaces. The posts vary from  women simply needing to offload the burden of hardship to those who  break their silence about the abuse they endure. 
Some posts are  as broad as: “Hi everyone please offer legal advice!!!!!!!!!! Legal  advice, please. What must this potential victim do?” whereas others are  more specific.
A common and often repeated call is for support at  the court appearances of the accused: “I have been posting about the  case of Cheryl that was shot 5 amount of times by her boyfriend. The  suspect is appearing again tomorrow at Parow Magistrates courts. The  accused has a long list of cases and already 23 was thrown out because  people fear him. Please, fellow members, can you support this case  tomorrow?”
Advice on dealing with an abusive ex-partner is another  recurring theme. Nomsa turned to the group with this plea: “He says if I  get married, which is gonna happen very soon … he will take my child  away from me because she belongs to him, not me.” 
One desperate  young woman turned to us for practical advice about being harassed by a  taxi driver at a well-known taxi rank in Johannesburg: “This driver  makes it a point to harass any woman that looks like an easy target and  gay men. I have repeatedly asked him to leave me alone and things are  escalating. He is getting physical now and the queue-marshal thinks it  is funny and no one is doing anything about it. This is getting too  much. I have no choice but to go past there in order to go home. Please,  I need help. I do not know this man and I wish for it to remain that  way.”
Many women also turn to this community for advice on how to  help others: “I have a friend who was raped and she fell pregnant as a  result. She is now raising the baby on her own. Her family doesn’t care  whether they eat. This has led to her picking food from rubbish bins in  order for them to eat. All I’m asking for is the help I am unable to  help as I am unemployed but would really appreciate help from you  ladies.”
In between all the sorrowful pleas are posts from women  who draw courage from this support to finally leave or simply tell their  stories, often for the first time.
“I never thought I’d ever post  my story here, I broke up with him earlier today via text and he said  he’ll come to get his stuff later. He was here 2 hours ago, started  throwing insults till I couldn’t take it anymore and I replied, then he  slapped me with my two sisters in the next room, I fought back, moered  [hit] him (I know we don’t tolerate abuse but it was self-defense) and  kicked him out of my house. I’m sharing this with tears in my eyes, he’s  the father of my baby, we had so many plans for the future,” wrote one.
Another  said: “I got used to him beating me … if I just keep still it would  usually end quick!!! He wanted me to cry but it didn’t hurt anymore … I  just wanted it to end. For 2 years I have been in an abusive HELL!! And  today still I fight for justice … while his policeman colleagues make  dockets disappear … South Africa’s Justice system is letting me down  big time … and every day I live in fear for my life and the lives of our  3 kids.”
One particularly harrowing post on the WhatsApp group  came from a young woman in rural KwaZulu-Natal who was being held  hostage by her father who had been raping her. We knew exactly where she  was (she had a cellphone with her in the locked room, which she hid  from her father) but could not get the police to intervene. 
I  could not sleep at all that night and lay awake contemplating exiting  all those groups. But what good would it do? Not knowing is never an  excuse, especially not in this networked era. 
Other women post  their “final straw” declarations: “If he dares touch me today, I will  fight back with everything I swear I will make him regret it I’m not  going to be his punching bag anymore it ends here!!”
The timeline  is also filled with reposts of gender-based violence media stories,  inspirational quotes and reports of women’s struggles (and victories).
There  are calls for solidarity with women in other parts of the world, such  as the recent call to mobilise in protest of the alleged rape of women  by soldiers in the Zimbabwean army. 
The site also serves as a  practical resource with numbers for helplines, directions to shelters,  legal advice, self-defence techniques and relevant articles, such as how  to cope with a post that triggers your trauma. 
Without  exception, posts asking for help are always met by a flood of responses.  This community is a highly responsive one. I stand in awe of the scale  of the network of women who daily give practical expression to a  solidarity so generous between strangers. We will never know the women  we e-wallet taxi fare to, even if we sat next to them in a taxi.
Occasionally  the graphic nature of the trauma becomes overwhelming and I feel  reluctant to open a link, even when it furiously blinks its new  notifications. My heart must be strong on a given day to go there. Yet,  despite this, most of us do. We go there, we draw deep from the  reservoirs of our souls and personal networks to try to do something.
Just  like the Underground Railroad, the exact number of women and children  carried to relative safety in this way will probably always be  unverifiable. But these online platforms do give us a harrowing glimpse  into the scale of the pandemic and the extent of the state’s failure to  respond to a crisis that claims so many lives. 
According to the  World Health Organisation, South Africa has a femicide rate five times  the global average. In many instances, we fare worse than women in war  zones. So, when we say that we feel like there is a war on us, we are  not being dramatic. We are stating a fact. 
The State of the  Nation address last month filled us all with hope that the president was  carrying through on the promises made to us at the national  gender-based violence and femicide summit in November last year. 
President  Cyril Ramaphosa promised that the government would be “strengthening  the functioning of various specialised units such as the Family  Violence, Child Protection, and Sexual Offences units and improving our  administrative and record-keeping capacity at all levels”. 
None  of this is possible without dedicated resources. It was therefore  particularly disappointing that the budget speech made no specific  mention of gender-based violence nor the promises made. It is clear to  us after the budget speech that none has been allocated for this  purpose. 
The real implication is that, until such time as the  state steps up and takes up its obligation to emancipate vulnerable  women and children, the emotional and financial burden of keeping women  safe and alive will continue to be carried by other women. 
Fortunately, there is the train that runs through our land … Stimela!
Fatima Shabodien is a feminist activist